Rod McNair | Tomorrow's World

Rod McNair

What is the Feast of Trumpets?

Discover the Feast of Trumpets’ meaning for New Testament Christians. Also known as a holy convocation, a high day, one of God’s feasts, and an annual Sabbath, learn how it reveals a major step in God’s plan for mankind.

[The text below represents an edited transcript of this Tomorrow’s World program.]

Introduction: A Less-Known Holy Day

Trumpets figure prominently in the prophetic language of the Bible. Most people have heard of the seven trumpets of Revelation. These trumpets will signal seven powerful plagues unleashed on the earth during the Day of the Lord. The seventh of these trumpets will signal the beginning of Christ’s reign over the kingdoms of this world. And this trumpet will also announce the resurrection of the saints to glory.

But who has ever heard of the “Feast of Trumpets”? Just what is the “Feast of Trumpets”?

The Feast of Trumpets is one of the seven biblical Feasts that are outlined in Scripture. These are holy days observed annually by a growing number of Christians around the world. These holy days are not just empty rituals, but deeply, meaningful holy days that provide a framework for the plan of salvation. They teach us how God is bringing many sons to glory, as it says in Hebrews 2:10.

If you haven’t heard of the Feast of Trumpets, why not?

Maybe it’s time you did. Because your Bible shows this feast day is a significant day of worship to God. And keeping it can give us a depth of understanding about where we are in prophecy, and where we’re headed.

On today’s program, we’re going to ask the question, “What is the Feast of Trumpets”? We’ll examine how it fits into the overall outline of biblical holy days. And we’ll discover the special significance it has for Christians living in the last days.

Trumpets: A Vital Biblical Symbol

Welcome to Tomorrow’s World, where we bring an understanding of today’s world, through the prophecies of the Bible.

When we speak of trumpets in the Bible, what comes to mind? You might recall that there will be seven trumpets blown during the Day of the Lord, announcing seven powerful plagues. You may also recall that there is a mighty trumpet blown at the resurrection of the saints.

Why do we have these uses of trumpets in prophecy, and what do they mean for us? To answer this question, we must understand that the Bible reveals there are seven biblical holy days. They are annual holy days and occur as regular, annual feasts. One is called “a memorial of blowing of trumpets.” Or, just “the Feast of Trumpets.” But what is it all about?

Perhaps the best way to introduce the Feast of Trumpets is to first take a step back, and outline all of the seven annual feasts. Now, some think the feast days, originally found in the Old Testament, were just for the ancient Israelites, or just for the Jews. But actually, the New Testament church kept the biblical holy days, too. This might be a shock to some. But if you want to see for yourself, be sure to get the study guide we are offering today, The Holy Days: God’s Master Plan.

We find the biblical holy days listed in the book of Leviticus. I’ll briefly review them, and explain what they symbolize for Christians.

Let’s turn to Leviticus 23 and we’ll read in verse 1.

“And the LORD spoke to Moses, saying, ‘Speak to the children of Israel, and say to them: ‘The feasts of the LORD, which you shall proclaim to be holy convocations, these are My feasts.

Now stop just for a moment, and think about this. Who is “the Lord” speaking? Well, that’s the preincarnate Jesus Christ and He says these are His feasts. These feasts He’s going to be talking about. There not the feasts of the Jews, There not the feasts of the Isrealites, they are the Lord’s feasts. And if we understand that this is the preincarnate Jesus Christ talking should we not take notice and think about what does our Lord want us to learn about His feasts?

Going on:

“Six days shall work be done, but the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work on it; it is the Sabbath of the Lord in all your dwellings.” [v. 3]

So, this is interesting because what we find here is there is a weekly Sabbath, and there are annual Sabbaths. The seventh day, Saturday, is the weekly Sabbath, and the feasts we are going to be talking about here in a moment are the annual Sabbaths. And they are all feasts of the Lord.

Going on in verse 4…

“These are the feasts of the LORD, holy convocations which you shall proclaim at their appointed times….”

So this is interesting. In the introduction to a discussion about the feast days, we’re told these are the feasts of the Lord. Who is the Lord? The preincarnate Jesus Christ. And they’re connected to the seventh day Sabbath, and they are to be proclaimed at their appointed times. Now let’s go through a step by step discussion of what these feast days are.

  1. First, comes the Passover. This is found in Leviticus 23:4 and 5.

For Christians, Passover is a memorial of the sacrifice of Jesus Christ for our sins. It signifies the fact that if we have repented of our sins, we can be “passed over” and we can be justified before God through the death of Jesus Christ. We can be freed from the death penalty, which we earned through sin. This is the first and pivotal step in the awesome plan of salvation of Almighty God.

  1. The second feast is the Feast of Unleavened Bread, found in Leviticus 23:6–8.

The Feast of Unleavened Bread follows Passover. This feast is a time when Christians remove leaven from their homes and sin from their hearts. It’s a seven-day period where we are admonished to examine ourselves and determine: Are we living up to the sacrifice that Christ made for us? Leavening symbolizes sin, and the Feast of Unleavened Bread symbolizes coming out of sin, through the help of our Savior Jesus Christ.

  1. The third feast in the biblical list of holy days is the day of Pentecost. In Leviticus 23:15–21 it is introduced as the “feast of weeks” or the “feast of firstfruits.”

This one you might be more familiar with. You may remember that it was called the Day of Pentecost in the New Testament. That’s just a Greek word for “fiftieth,” as they were to count fifty days in order to calculate the timing of this day. Pentecost was the day the Holy Spirit was poured out on the fledgling New Testament church. Pentecost, or the “Feast of Firstfruits” teaches us that God is calling just a small number of people today, as firstfruits. He’s simply not calling the whole world now. Have you ever wondered why there is so much sin in the world? Why is it such a violent and dangerous place to be, and getting worse? If God really was trying to call all of humanity at this time, don’t you think He’d be more successful? No, God is not calling everyone now. And this is explained in the Day of Pentecost, or Feast of Firstfruits.

  1. The next feast often occurs in September and is called a “memorial of blowing of trumpets,” in Leviticus 23:23–25. In short, it’s called the Feast of Trumpets.

But what is the Feast of Trumpets for? Well, this feast teaches us that Jesus Christ’s return will be in a time of great warfare and violence. It also symbolizes Him coming as a warrior, as a conquering king, no longer as a suffering Lamb. We’ll come back to this a little later.

  1. Following short on the heels of the Feast of Trumpets is another day called The Day of Atonement. This is found in Leviticus 23:26–32.

The Day of Atonement is a very sobering day because it’s a day of fasting and humbling ourselves. It’s a day when we recognize that Satan the Devil has been given temporary rulership over this world. But he will be removed when Jesus comes back to this earth. And for that reason, it’s a day of great hope and promise for all mankind.

  1. The next feast is called the Feast of Tabernacles. That’s found in Leviticus 23:33 through 36.

The Feast of Tabernacles signifies the big harvest which will take place during Christ’s 1,000-year reign on earth. It’s also called the “Feast of Ingathering.” And during the millennial reign of Jesus Christ, God’s Spirit will be open to everyone and all will know the truth. Everyone in every nation around the globe will be taught to worship Him and learn His ways. The Feast of Tabernacles is a seven-day, joyous celebration that reminds us of this coming age of peace and prosperity.

  1. The last feast is called the “eighth day” in Leviticus 23:36. It’s also called “the last day, that great day of the feast” in John 7:37.

This Last Great Day comes immediately after the Feast of Tabernacles. It’s a one-day feast that teaches us just how just and fair God really is. The Last Great Day teaches us that there will come a time after the millennium when every human being will have a chance at salvation. Those who have lived and died but never even heard the name of Jesus Christ will have an opportunity and God will not consign them to punishment without really giving them a chance. This feast pictures that day when they’ll be given their chance. And what a wonderful picture of a fair and loving God it is.

What we’ve just reviewed is God’s master plan of salvation. In other words, God has a step-by-step plan by which He will give every man and woman a chance at salvation.

So, what does this have to do with you? And why are we talking about the Feast of Trumpets.

True Christians Kept God’s Feasts

In the last segment, we briefly outlined the seven feasts of God that He reveals in the Bible. These are feast days that the early New Testament Church kept in the first century. But don’t take our word for it; do your own research. Check it out for yourself. You’ll find that first-century Christians never kept Christmas, Easter, or Halloween. What they did keep is Pentecost, the Feast of Unleavened Bread, Passover, and others. How do we know? Well, we can look at the record of the Bible itself.

Take a look at Acts 2:1:

“When the day of Pentecost had fully come, they were all with one accord in one place.” (Acts 2:1)

Isn’t it interesting that the Holy Spirit was given, initiating the New Testament church, on what most people think of as an Old Testament holy day? This is after the death and resurrection of Jesus Christ. Shouldn’t it give us pause before casting aside these holy days?

Paul’s first letter to the Corinthian church was written in the 50s AD, well over two decades after the New Testament church was founded. And yet, Paul refers to this church as keeping Feast of Unleavened Bread, another of the biblical holy days. We can read it in 1 Corinthians 5:6:

“Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened.” (1 Corinthians 5:6–7)

Leaven was compared to sin. Just like leaven spreads throughout a whole loaf of bread in the leavening process, even so, sin spreads and multiplies in us and has a corrosive effect in our lives. During the feast of Unleavened Bread, we are to eliminate any leavened products from our homes and any of our meals. Paul acknowledges the fact that these members of the Church in Corinth were in fact keeping these days, because he said, “you truly are unleavened.”

The next statement should make it even more clear. In 1 Corinthians 5:8 Paul wrote:

“Therefore let us keep the feast…” (1 Corinthians 5:8)

So, we find the church of God keeping this so-called Old Testament holy day well into the New Testament era. As one step further, Paul explains that we should observe the New Testament Passover in honor of our Lord’s death. Notice in verse 7 of 1 Corinthians 5:

“For indeed Christ, our Passover, was sacrificed for us.” (1 Corinthians 5:7)

In chapter 11 he gives instruction on how to observe the New Testament Passover:

“For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, ‘Take, eat; this is My body which is broken for you; do this in remembrance of Me.’ … For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.” (1 Corinthians 11:23–24, 26)

Now, why does this matter? Why go through examples of the New Testament writers explaining how the early church kept the biblical holy days? Because as Christians, we are to follow in the footsteps of Christ and the disciples. And certainly, it’s even more important to be diligent to follow the example of Jesus Christ, as we see the day of His return approaching.

As we mentioned in the last segment, the Feast of Trumpets is the fourth feast in the sequence of annual holy days. But to understand the Feast of Trumpets, we have to understand how trumpets were used in ancient times. Thousands of years ago, before the advent of radio or satellite communication, there had to be a way to convey signals to people separated by great distances. Whether an army in formation, or citizens scattered throughout a walled city, their lives depended on having sentries who could blast a trumpet call to everyone, if danger was approaching.

So, what does this mean for us today? What should we learn from the Feast of Trumpets? This Feast focuses on the return of Christ. But not only that, it warns us that Jesus’ return will occur during a time of great calamity and war. That’s what trumpets were used for in ancient times. To announce danger or an approaching army. So, this holy day, to be kept annually, is designed to teach us about how to be ready in a dangerous and violent world leading up to Christ’s return.

If you’re a long-time viewer of Tomorrow’s World, you know that the prophesied Day of the Lord is a one-year period leading up to the return of Jesus Christ. During that one-year period, seven trumpets will be blown by seven powerful angels. These seven trumpets will announce seven plagues poured out on mankind. These seven plagues are outlined in Revelation 8, 9, and 11. The description in these chapters shows that this will be a time of great devastation and distress on earth. This final year, the Day of the Lord, will be the year of God’s wrath on rebellious mankind. At the end of that period, Jesus Christ will intervene to save humanity from itself. We read of the seventh trumpet blowing and a profound announcement taking place. This is in Revelation 11:15,

“Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’” (Revelation 11:15)

Think about it! What a momentous event that will be. The announcement of our Savior directly taking control of the governments of this world. Can you imagine what a profound shift this will be? In response, Zechariah shows us that the leaders of this world will actually fight against Him. In Zechariah 14:1–2, we read:

“Behold, the day of the LORD is coming, and your spoil will be divided in your midst. For I will gather all the nations to battle against Jerusalem…. [v. 3] Then the LORD will go forth and fight against those nations, as He fights in the day of battle. And in that day His feet will stand on the Mount of Olives.” (Zechariah 14:1–4)

Why does Jesus Christ have to take over the kingdoms of this earth when He returns? Have you ever asked yourself that question? The answer is simple. He is NOT the ruler of this world today. Satan the devil is. 2 Corinthians 4:4 says Satan is “the god of this age.” Ephesians 2:2 shows Satan is the “prince of the power of the air.” He rules over this age, with chaos and violence. Is it any wonder why we have so much mayhem and destruction in our world today? It’s because Satan is currently ruling over this earth. But he will be replaced by Jesus Christ, and the Feast of Trumpets teaches us that.

God’s Plan of Salvation—Step by Step

We’re living in very uncertain times. The news is frightening. The trends in society are discouraging. And it’s easy to worry about what’s going to happen next. But we don’t have to wonder or worry, because we’ve been given an outline of the plan.

The holy days reveal the plan of salvation of our Father in Heaven and Jesus Christ. The biblical holy days outline that plan and they show us where we are in history.

They also show us that when Christ returns, in a time of war, another event will happen. This is something God’s servants have waited for, for thousands of years. That is, the resurrection of the saints. 1 Thessalonians 4:16 explains this:

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words.” (1 Thessalonians 4:16–18)

And it is a comfort, isn’t it? To know our Savior is coming back, and when that trumpet blows, those who have died in the faith, as disciples of Christ, will be awakened and given life, spirit life. And we, too, can be part of that group that enters God’s glorious kingdom in that day. A life without pain, without suffering, without death, forever. That’s hard even to imagine, but that is what will happen when that trumpet blows.

But which trumpet is it? 1 Corinthians 15:51 gets more specific:

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” (1 Corinthians 15:51–52)

Just as Christ will take over the kingdoms of this world at the announcement of the last trumpet, so will the resurrection occur. At the last trumpet. The seventh trumpet of Revelation. The time when saints will enter glory, eternal life with God the Father and Jesus Christ. To live forever and never die. This is what the Feast of Trumpets teaches us—that we can be changed into immortal spirit beings, at the blast of that last, seventh trumpet. What an encouraging and powerful hope we have!

Frankly, we are nearing that time now. We are living in the time leading up to the events symbolized by the Feast of Trumpets. Wouldn’t you want to know more about the Feast of Trumpets if it reveals understanding about the time we’re living in? Wouldn’t you want to keep the Feast of Trumpets if it gives comfort and encouragement in a time of violence and war? This profound observance teaches us about preparing for and being ready for the tumultuous times ahead of us.

Conclusion: The True Gospel

On Tomorrow’s World, we bring you the truth. And truth is so rare, today. We are committed to preaching this message, to accomplish our mission and goal, and that is, of publishing the Good News of the coming Kingdom of God on earth—the same Gospel message Christ preached.

Isaiah 58:1 tells God’s servants:

“Cry aloud, spare not; lift up your voice like a trumpet.” (Isaiah 58:1)

And that’s what we want to do, with each episode of Tomorrow’s World. Not just perpetuating the world’s traditions and customs, but actually teaching how you can have a relationship with God based on obedience to His laws. Jesus Christ came to die for our sins, and we can have forgiveness through Him. But there is so much more to His message, including the advance warning of how to prepare for the times just ahead.

So, what is the Feast of Trumpets? It’s an annual holy day, among the biblical Holy days of God, which prepares us to be ready for the return of our Lord and Savior Jesus Christ. And what could be more important than that?

Thank you for watching! Remember to subscribe so you don’t miss another Tomorrow’s World video, and if you would like a copy of our free study guide The Holy Days: God’s Master Plan, go to or click the link in the description. See you next time.

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Malachi’s Prophetic Message for Today

Are we the first generation to ever grapple with issues of injustice and unequal treatment under the law? The Old Testament book of Malachi tackles that subject with very potent advice—and parallels—for our world today. Watch this episode of Tomorrow’s World as part of your personal Bible study.

[The text below represents an edited transcript of this Tomorrow’s World program.]

A Holy Book With a Crucial Warning

Could an ancient manuscript have prophecies for today?

It’s easy to think in these modern times that history is irrelevant—especially ancient history.

After all, we’re living in a mind-blowing time of technological wonder. From space-bound telescopes that give us a glimpse into the Universe, to the powerful machines we carry in our hands unlocking a window to people and places all over the world.

Our time is truly unique. So, do old books still matter today?

The answer is yes.

Frankly, the past becomes more relevant to our day, because some of those dusty old books tell us about our day and the future.

The book of Malachi is one such book. It’s found in the Old Testament of the Bible. This portion of the Bible is also known as the Hebrew Scriptures. It was written over 400 years before Jesus Christ, and yet has a message for us today. What could that message be?

On this program, we’ll explore the answer. So, get ready, as we go deep into the past, and unlock “Malachi’s Prophetic Message for Today.”

Malachi’s Warning—God Expects Better

Welcome to Tomorrow’s World, where we bring an understanding of today’s world, through the prophecies of the Bible.

The prophet Malachi lived and prophesied sometime in the latter part of the 5th century BC. His message was to the Jewish people, who had been resettled in the land of Judah after the Babylonian captivity.

Malachi gave strong medicine to his generation. They had become lax in keeping God’s law, their priests were corrupt and unfair in their judgments, and divorce was ripping that society apart. Some were even wondering whether it mattered if they served God or not.

As we consider the challenges in the modern Western world, it’s fascinating and perhaps a little sobering to look at the warnings that Malachi gave his generation.

The warnings are written in the style of a dialogue between God and His people. Let’s read a few of the passages, to catch a glimpse of what God was saying to that generation.

We might just find there’s a message for ours.

We’ll start in Malachi 2:7:

“For the lips of a priest should keep knowledge, and people should seek the law from his mouth; for he is the messenger of the LORD of hosts. But you have departed from the way; You have caused many to stumble at the law.”

The priest at that time was the one who taught them God’s laws and led in public worship—and yet the priests had become so corrupt that people could not trust what they were teaching anymore. Instead of making God’s ways clear and plain, they had caused the Law to become confused and muddled in the minds of the people.

“You have not kept My ways but have shown partiality in the law” (v. 9).

The law was being applied unfairly, unjustly. Do we think our age is the first to grapple with issues of injustice and unequal treatment under the law? Malachi showed that God was not pleased when judges showed favoritism instead of fairly and consistently applying God’s law.

“And this is the second thing you do: you cover the altar of the LORD with tears, with weeping and crying; So He does not regard the offering anymore, nor receive it with goodwill from your hands. Yet you say, ‘For what reason?’ Because the LORD has been witness between you and the wife of your youth, with whom you have dealt treacherously…. ‘For the LORD God of Israel says that He hates divorce, for it covers one’s garment with violence,’ says the LORD of hosts” (Malachi 2:13–14, 16).

That generation was noted for its lax attitudes toward marital commitment and faithfulness. And God was not pleased.

How do you think He looks at our generation? Is He pleased that so many marriages end in divorce? What about the conditions that lead to divorce? Some people wrongly accuse the Bible of encouraging hate and disrespect toward women, but nothing could be further from the truth.

What we just read shows that God is very upset when women are not treated fairly and respectfully in marriage. He tells men, don’t abuse, neglect, or hurt your wives in any way. God cares about women, and the Bible upholds the marriage relationship, which was made for the benefit and happiness of men and women.

Notice, there’s more;

“You have wearied the LORD with your words; Yet you say, ‘In what way have we wearied Him?’ In that you say, ‘Everyone who does evil is good in the sight of the LORD, and He delights in them’…” (v. 17).

There were some in that day who were turning God’s law upside down. They were trying to make it look like what God calls good is actually bad. And what God calls bad, well, that’s actually good for you. And they were then trying to say that is somehow behind this upside down approach. Do we see any glimpse of that today, in our society?

In our day today, some push immoral behavior and actually say that God supports it. This is really nothing new.

The prophet Malachi warned against this approach in his generation about 2,400 years ago. And he was telling his people they were in danger of unraveling as a society if they didn’t take a different course.

What about us today? Is our world getting better, or worse? Is real love and care for others growing and spreading, or becoming more rare? Malachi witnessed to a corrupt generation with strong warnings to repent. Frankly, there are strong parallels for our day.

But some will say, “This is Old Testament, what does it have to do with me?” Well, let’s read on and we’ll find out.

Jesus Christ Himself Was Speaking Through His Prophet

In the last segment we read about some of the spiritual conditions of the people in Malachi’s day. That was in chapter 2. Notice what Malachi records in chapter 3:

“Behold, I send My messenger, and he will prepare the way before Me.”

What is this talking about? Who is the messenger who is preparing the way? Well, let’s go to Mark 1 to find out.

“The beginning of the gospel of Jesus Christ, the Son of God. As it is written in the prophets: ‘Behold, I send My messenger before Your face, who will prepare Your way before You’” (Mark 1:1–2).

This is the beginning of the book of Mark, in your New Testament. Mark is describing how John the Baptist was the messenger preparing the way for the ministry of Jesus Christ. But in explaining that, he was directly quoting from Malachi. In other words, Malachi prophesied about the Gospel. Specifically, Malachi prophesied about John the Baptist being the one who would prepare the way for Jesus Christ, the Messiah.

So, was this book of Malachi only for the Jews living back in the 400s BC? I think we’re seeing it had a scope far beyond his time and his generation. His preaching and his writings reached way into the future, hundreds of years, and they pointed to the very work of John the Baptist and the Messiah.

Let’s continue in Malachi:

“Behold, I send My messenger, and he will prepare the way before Me” (Malachi 3:1).

O.K., stop again, one more time, and note something else. Who is speaking? It’s Jesus Himself. He uses the pronoun “Me.” The pre-incarnate Jesus Christ, our Lord and Savior, was speaking in this prophecy. He was the One Who was speaking through Malachi, and inspiring Him in what to tell His generation. Think about that for a second, and ask yourself again, does this book have anything to do with New Testament Christians?

Absolutely, because the One who was inspiring its words was Jesus Christ Himself. That alone should cause us to want to open our eyes and see what it says.

What did He say next?

“And the Lord, whom you seek, will suddenly come to His temple, even the Messenger of the covenant, in whom you delight. Behold, He is coming,” says the LORD of hosts” (Malachi 3:1).

Who is the Lord whom we seek? Well, of course, it’s Jesus Christ. Malachi prophesied that He’d come suddenly. And He did burst onto the scene in 1st century Judea, when He suddenly came to His temple, overturned the tables and threw out the money changers.

John the Baptist would announce His coming and he would prepare the way, and then Jesus Christ would come and preach the message.

But let’s notice something else here. What message did Jesus come to preach? Again, we might say, “well, the gospel message, of course.” That’s right. But there’s another detail we don’t want to miss. Let’s read it again.

“And the LORD, whom you seek, will suddenly come to His temple, even the Messenger of the covenant…” (Malachi 3:1).

So, not only is Jesus Lord, not only is He the Messiah, our Savior, He also was the Messenger of the covenant. But what does that mean?

Let’s think about this for a moment.

What is a messenger? A messenger is someone who’s been given the task of relaying a communication. We might think of in olden times when hand-written messages would be relayed by a trusted official or king to another. A messenger was one who carried that important communication on behalf of someone else.

But in this passage, Who is Jesus the messenger for?

Well, let’s look at an excerpt from Dr. Meredith, in the booklet Do You Believe the True Gospel? He explains on page 5:

“A messenger bears a message from someone else—and so Jesus did, as He made plain by stating that ‘the word which you hear is not Mine but the Father’s who sent Me’” (John 14:24)” (p. 5).

This is an important point to remember: The message of the Gospel is from the Father.

You see, some seem to have the mistaken idea that God the Father is that stern old God of the Old Testament, and Jesus Christ is the loving, kind God of the New Testament who came to do away with the Old. Have you had that impression? Is that your opinion now? And can you see, nothing could be further from the truth?

In fact, reading this book of Malachi is showing us that the pre-incarnate Jesus Christ was speaking through this Old Testament prophet, and speaking of bringing a message from the Father. He and the Father are of one mind, in perfect harmony. They are in total agreement. So, what was the message from the Father?

Going on, from Dr. Meredith in Do You Believe the True Gospel:

“God the Father sent Christ to announce a message from Him. What kind of message was it? The word ‘gospel’ originates from the Old English word godspell, meaning ‘good news’ or ‘announcement of glad tidings.’ The New Testament translators used ‘gospel’ for the Greek noun [“eu-on-GELI-on”] euaggelion.

The English word “evangelism”—preaching the Gospel—is derived from it. Matthew, Mark, Luke, and John have come to be known as “the four gospels” because they relate four separate accounts of Christ delivering His announcement of Good News!

What was this Good News all about? Let Scripture answer!” (p. 5).

You see, too many people have come to the mistaken conclusion that the gospel is just about believing in Jesus. Yes, believing in Jesus is the starting point. We must believe that He is God, and that He is our Savior. we must accept His love and sacrifice for our sins, to be saved. But was the gospel message only about the Person of Christ and His sacrifice? Or is there more?

When Jesus began to preach the gospel, what did He talk about?

We can read about it again in Mark chapter 1:

“Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mark 1:14–15).

The gospel message is from the Father, and is the good news about His coming Kingdom. It’s about Jesus Christ coming to earth to end the misery and the heartache and the suffering this world is going through.

Jesus Christ Will Come AGAIN!

Thus far in today’s program, we’ve opened the book of Malachi, to see that he preached to a generation that was corrupt and in need of a spiritual renewal. We can see parallels in our day.

We also saw that in the book of Malachi, the Word who became Christ prophesied of the coming of John the Baptist. And we also saw that the pre-incarnate Jesus prophesied of His own coming. We also saw that Jesus brought a message. That message would be a message from His Father, about the good news of a coming Kingdom.

But there’s more.

Let’s pick it up where we left off. After reading of John the Baptist being the messenger of the Messiah, and Jesus Himself being the messenger of the Father, we read of something else. We’re introduced to the idea that Jesus will not just have a first coming, but a Second Coming.

“But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderer’s soap. He will sit as a refiner and purifier of silver…” (Malachi 3:2–3).

A refiner’s fire? A purifier of silver? This could not be referring to His first coming.

When Jesus Christ first came to this earth, He allowed Himself to be arrested and beaten and finally crucified. But this passage tells us of a very different time. It speaks of Jesus’ Second Coming, which will come in a time of great distress on earth. It speaks of a time when people will be purified and tested through great suffering. We read of that same time, referred to as the Great Tribulation, in Matthew 24 verse 21:

“For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be” (Matthew 24:21).

Why would Malachi be writing a warning about something that happens many centuries after his generation was dead and gone? Why would he write a warning to the end-time generation, living just before Christ’s return? Does the prophet Malachi have a message for our generation today?

Absolutely. He’s speaking of our day today.

Are we in the last days? Are we living in a time of great corruption, and injustice, and inequity? We see moral values plummeting, and the state of marriage and family at an all-time low in Western societies. We see people trying to convince us that bad behavior is actually righteous and good. We’re living in the days prophesied by Malachi.

Let’s go back to Malachi chapter 3 verse 5:

“‘… I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, against those who exploit wage earners and widows and orphans, and against those who turn away an alien—because they do not fear Me,’ says the LORD of hosts” (Malachi 3:5).

This is the returning Jesus Christ speaking. He’s saying our sins will bring judgment on ourselves. What sins is He talking about?

Adultery. Lying. Stealing from and exploiting the poor. Mistreating foreigners. This is a message to the end-time generation. When you think about it, it’s a message for a godless generation that has thrown off all restraint.

Are you beginning to see that in your world today? If so, think about how applicable this message is for today. Let’s go one step further. Malachi 3 verse 13:

“‘Your words have been harsh against Me,’ Says the LORD, ‘Yet you say, “What have we spoken against You?” You have said, “It is useless to serve God…”’” (Malachi 3:13–14).

Would you say we are living in a time when this is the attitude of many people in our Western societies? That the moral fabric upon which our civilization was built—an understanding of a real God and His inspired word—is crumbling beneath us? More and more people are saying, “Biblical Christianity? Why would we need that?” “A God who is revealed in the Bible? Oh, that’s just old, dusty writings of men.” Think about it. These words of Malachi are spot on for our generation today.

Let me show you one more thing. The prophet Malachi closed His book with a powerful, resounding message. And again, remember, this passage was the last warning and challenge of the entire Old Testament. We read in MAlachi again:

“Remember the Law of Moses, My servant, which I commanded him in Horeb for all Israel, with the statutes and judgments. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD” (Malachi 4:4–5).

This is another message for the generation of the last days, who are living in the time just before the great and dreadful day of the LORD. Isn’t it striking that the prophet gives a warning to the generation alive in the end times, but refers to the law of Moses? He says, “Remember the Law of Moses.” But isn’t the Law of Moses—the Ten Commandments, the Sabbath day—aren’t those all done away?

Not at all. God’s law still stands, and it has deep significance and meaning for New Testament Christians today. And that’s why God inspired Malachi to tell our generation, “Remember the Law of Moses.” It’s not done away. Malachi warns our generation not to forget about it.

God Will Judge the World—To SAVE Us

In today’s program, we’ve explored the world of Malachi, a prophet of God who lived and preached in the 5th century before Christ. We’ve seen that he warned his generation of the sins of corruption, mistreatment of others, unfaithfulness in marriage, and immorality. We’ve seen that this same prophet had a message about a messenger, John the Baptist, preparing the way for Jesus Christ.

But we also saw that Jesus Himself was a messenger of a covenant from the Father, of forgiveness of sins, of life and peace. We saw that the true gospel is about a Kingdom that’s going to be set up. But before that Kingdom is set up on this earth, we read that there will be great distress on the earth as God judges the world. Ultimately, God’s will is that this will lead all mankind to having an opportunity to enter a covenant relationship with Him.

Let’s read the end of the prophecy, in Malachi 4, verse 5:

“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD. And he will turn the hearts of the fathers to the children, and the hearts of the children to their fathers, lest I come and strike the earth with a curse” (Malachi 4:5–6).

The question for us is, will there be a change of heart in us? Will OUR hearts to be turned to serving and loving others as ourselves. And especially, will our hearts be turned to our Father in Heaven, and His Son, Jesus Christ? Will we show ourselves faithful to them? Going back to Malachi chapter 3:

“For I am the LORD, I do not change; Therefore you are not consumed, O sons of Jacob… Return to Me, and I will return to you,’ says the LORD of hosts” (Malachi 3:6–7).

The “sons of Jacob” are just the modern descendants of the patriarch Israel. If we understand who modern Israel is today—and frankly many of us are living in the end-time nations of Israel—we should be grateful for God’s patience and longsuffering, and we should cry out for His help and mercy as we see these things coming. Will God help those who fear Him?

Will He be a refuge to those who serve and obey Him sincerely and faithfully? Let’s read Malachi 3, verse 16:

“Then those who feared the LORD spoke to one another, and the LORD listened and heard them; so a book of remembrance was written before Him for those who fear the LORD and who meditate on His name. ‘They shall be Mine,’ says the LORD of hosts, ‘On the day that I make them My jewels. And I will spare them As a man spares his own son who serves him’” (Malachi 3:16–17).

The book of Malachi prophesies deliverance, comfort, and safety for those who don’t succumb to the godless attitudes of these last days. It’s our hope and prayer that you will seek Him, and obey Him and love Him, with all your heart.

Thanks for watching. Remember to subscribe and click the notification bell so you don’t miss another Tomorrow’s World video. And, if you’d like a copy of our free booklet Do You Believe the True Gospel?, go to, or click the link in the description. See you next time!

Thank you for watching! Remember to subscribe so you don’t miss another Tomorrow’s World video, and if you would like a copy of our free study guide, Do You Believe the True Gospel?, go to or click the link in the description. See you next time.